Giving Jesus Credit Where Credit is Due (Or, Soteriological Maximalism & Atonement Accounts)


Reformedish

There’s a principle in theology that some have named have the “principle of perfection”, or what we might term “theological maximalism”, that says our thinking about God should aim to do justice to God’s maximally great being.  In other words, when trying to do construct your doctrine of God, if you have an option between two ways of looking at God, unless you have some very good reason for thinking otherwise, whichever option is greater ought to be preferred. So, for instance, if choosing between the view that God’s omniscience, his all-knowingness, includes a knowledge of the future as well as the present and the past, or only the present and the past, we should probably prefer the former option. Unless we have some very good scriptural evidence to the contrary, theological maximalism will lead us to expect that God’s perfect knowledge will contain perfect knowledge of the future.

Now…

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