Inerrant Text ≠ Inerrant Interpretation (TGC)


Reformedish

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I recently ran across a couple of different writers raising questions about the value of affirming inerrancy or infallibility for the Bible, both of which hinged on the link between the text and interpretation. One wondered aloud at the coherence of claiming an infallible text when you’re a finite sinner, whose faculties are limited, likely disordered by sin and self-will, and whose interpretations must therefore be flawed. The other, a little more boldly, claimed the doctrine unnecessary, only serving human arrogance by lending added weight to the claimant’s own fallible pronouncements.

While both objections are quite understandable, and the first quite reasonable, they share a common failure to distinguish between theological claims being made about the Bible itself, and those for our interpretation of the Bible. In other words, it’s the difference between inspiration and illumination, and their relationship to the text.

I clarify these relationships and give two reasons…

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